Lindsey wrote me an e-mail, saying, "I'd like to see some sort of blog discussion about paedocommunion [i.e., infant communion]." We here at
Of Bald Men and Bears aim to please our readership, so here we go!
If you are unfamiliar with the issue, allow me to give a brief explanation. Baptists, of course, say that baptism should be withheld from any who cannot make a profession of faith. Then, they withhold communion from any who are unbaptized, so only believers are partaking of the Lord's Supper. This is especially important because Paul writes, "Whoever, therefore, eats the bread or drinks the cup in an unworthy manner will be guilty of profaning the body and blood of the Lord" (1 Cor. 11:27).
For Presbyterians, however, the waters of this issue are a bit muddier since we baptize on the grounds of covenant membership, not professed belief. So, just as infant Hebrew boys were circumcised, we baptize the infants of Christians. Circumcision and baptism make up one set of the covenant signs (sacraments) that God has given to his people as an assurance of his covenant promises.
But here's where the problem comes in: the other set of covenant signs that God gave his people are the Passover feast and the Lord's Supper. There is no particular indication that very young children were excluded from Passover, and the only requirement seems to be that the boys/men were circumcised (Ex. 12:48). So, many Presbyterians argue that baptized children should be allowed to partake of the Lord's Supper as soon as they are capable.
Other Presbyterians, however, point back to 1 Cor. 11:27 to note that small children are incapable of preparing themselves for communion; therefore, it is highly likely that they might partake in an unworthy manner, and therefore would be eating and drinking judgment on themselves (1 Cor. 11:29). The Westminster Confession of Faith, and therefore the Presbyterian Church in America, take this stance.
As for me, I've given some measure of thought to this issue, but I don't know that I have a strong opinion either way. So, for the time being, I'm content to submit myself to the authority of the Westminster Confession and accept their interpretation as the proper administration of the Lord's Supper.
That said, I have heard one good argument that might push me in the other direction: I don't know where I heard this, but someone somewhere made a point that Paul, in 1 Cor. 11, is writing about unworthy
partaking of the Lord's Supper rather than unworthy
partakers. So, he is writing against those who would stuff themselves on the bread and get drunk on the wine, even while some go without. He is not, technically speaking, writing about people with unrepentant sinfulness in their lives.
So, there are two important questions to ask: (1) Does what Paul says extend in its significance to exclude people with sin who come unrepentantly to the Table? and (2) If so, to what degree must covenant children be able to consciously repent before being admitted to the Table?
And, with that, let's open the floor to discussion.
Labels: Baptism, Bible, Church, Communion, Theology
